How does Confucianism view good and evil?
Confucian Schools of Thought
Mencius continued the ethical teachings of Confucius by stressing the innate goodness of human nature. He believed, however, that original human goodness can become depraved through one's own destructive effort or through contact with an evil environment.
In Confucianism, the problem of evil has a twofold aspect. First, it is related to the order of good and bad. This order is a hierarchy of values that develops into the moral standard of a society. Second, it is related to the debate on human nature: is human nature good or evil.
Confucian political theory emphasized conflict resolution through mediation, rather than through the application of abstract rules to establish right and wrong in order to achieve social harmony. The belief that the state was the moral guardian of the people was reflected in a number of institutions.
Confucius recommends:
Don't eat food that smells bad. Don't consume food that is not well cooked. Eat fresh and local; do not eat food out of season. Don't eat when the sauces and seasonings are not correctly prepared. Eat ginger but in moderation so as to not increase the internal heat of the body.
In his writings, the Chinese sage Confucius (551–479 BC) criticized violence as a disruption of the proper harmony in self, society, or nature. He did not rule out violence in the exercise of power, but he insisted that the truly cultivated ruler can and will govern by the sheer moral force of his character.
For Confucianism, the nature of war is violence, which contradicts the Confu- cian core value of ethical governance. According to Zeng, Mencius disagreed that the adoption of evil means produces positive results; instead, violence merely reproduces itself.
Confucianism is often associated with oppressing women, whether that be subjugating women to their fathers during childhood, husbands during marriage, or sons during widowhood. Oppressive acts associated with Confucian principles also include foot binding, concubinage, and widow suicide.
The Neoplatonist theory of evil provides a solution to the problem of evil because if evil is a privation of substance, form, and goodness, then God creates no evil. All of God's creation is good, evil is a lack of being and goodness.
Elements that are commonly associated with personal forms of evil involve unbalanced behavior including anger, revenge, hatred, psychological trauma, expediency, selfishness, ignorance, destruction and neglect.
One of the positive points of Confucianism is one of their values is to develop yourself to be a better person. I also think that planting the importance of filial piety is important, I think this is important as our parents have sacrificed so much to raise us, so repaying what they have done for us is very important.
Why is Confucianism criticized?
Critics of Confucius Institutes have cited concerns it could serve as a vehicle for industrial and military espionage, as well as for surveillance of Chinese students studying abroad. The intelligence services of several countries have investigated Confucius Institutes, including the Canadian organization CSIS.
The Confucian solution. Confucius believed that to restore order, societies had to encourage certain virtues, such as loyalty, trustworthiness, and respecting your elders. He believed people were capable of attaining these and other virtues through education.

Confucianism advocates that punishments should be light, moderate, and should not be the primary means of managing society. It is required that the State take care of the people's lives and educate them.
Confucianism is best understood as an ethical guide to life and living with strong character. Yet, Confucianism also began as a revival of an earlier religious tradition. There are no Confucian gods, and Confucius himself is worshipped as a spirit rather than a god.
Confucianism differs from other religions in three aspects (1) it has no deity but is based instead on rules of conduct; (2) it was not established in a way that competes with other religions; and (3) it has no large-scale institutional 'church' with priests and ceremonial and a laity (Redding, 1993, p.
Key Ideas of Confucianism
To the virtues of the ruler correspond values that each individual is supposed to cultivate: 1) benevolence toward others; 2) a general sense of doing what is right; and 3) loyalty and diligence in serving one's superiors.
Confucius said, “Good People are generous without being wasteful; they are hardworking without being resentful; they desire without being greedy; they are at ease without being haughty; they are dignified without being fierce.”
Is Confucian Thought Religious? Robert Oxnam :: Confucian teaching rests on three essential values: Filial piety, humaneness, and ritual.
The Confucian concepts of death are closely associated with ancestor worship and extend from filial piety. Like Taoism, Confucius agreed that death is a natural part of the life span, but he disagreed that the spirit of the dead preoccupies the living.
Traditionally, if a woman fails her role or misbehaves, her husband had the right to divorce her based on the Seven Grounds for Divorce (Qichu). However, a woman never had the right of divorcing her husband in ancient China.
What are the 4 roots of evil?
Baumeister and Vohs distinguish four different roots of evil (Baumeister and Vohs 2004) . According to their typology, the four roots are the following (1) instrumental, (2) wounded ego, (3) idealistic (4) or sadist. ... ...
The Origin of Evil is a mystery novel by Ellery Queen (pseudonym of American writers Manfred B. Lee and Frederic Dannay), published in 1951. It is set in Los Angeles, US.
According to Leibniz, there are three forms of evil in the world: moral, physical, and metaphysical.
If you describe someone as evil, you mean that they are very wicked by nature and take pleasure in doing things that harm other people.
There are two types of evil: moral evil – the acts of humans which are considered to be morally wrong, eg murder and theft. natural evil – natural disasters, eg earthquakes or tsunamis, which humans have no control over.
There are two main types of evil: Moral evil - This covers the willful acts of human beings (such as murder, rape, etc.) Natural evil - This refers to natural disasters (such as famines, floods, etc.)
Theory of Human Nature – Confucius was optimistic about human potential; he wanted people to be sages or wise persons who instantiate the goodness of the heavens within them. This is accomplished by being benevolent.
And five centuries before Christ, Confucius set forth his own Golden Rule: "Do not impose on others what you do not wish for yourself."
Confucius believed that human beings are naturally good. However, his conception of the natural goodness of man is in relation to the nature of man as rational creatures, different in kind and degree from other animals.
In a Confucian context, righteous action does not include selfish action. A perusal of different parts and parcels of Confucianism furthers the case that selfishness and proper Confucianism are inconsistent. Consider the classical Sizi, which are four virtues of high esteem in Confucianism.
Does Confucianism tolerate other religions?
Some cultures named Confucian have been very tolerant of other religious philosophies, of diverse ethnic groups, of differing social practices concerning food, sexuality, and lifestyle issues, and other so-called Confucian cultures have been intolerant in regards such as these.
Confucianism conceptualises shame as an emotion as well as a human capacity that directs the person inward for self-examination and motivates the person toward socially and morally desirable change.
Confucius was not concerned with an afterlife or any spiritual realm where souls go after they die. Life is enough, no matter how short. If someone lived according to his golden rules, they shouldn't be concerned with what comes next since they already played their role in society.
In the Confucian tradition, there are three levels of sacrificial ritual: Great Sacrifice offered by the emperor, Middle Sacrifice offered by court officials, and Minor Sacrifice offered by local officials.
As we know, Confucian philosophy is a personal and social morality which defines the natural order of things. For over two thousand years the natural law of Confucian philosophy was adopted by many of China's governments, but the current government of the Mainland prefers the Legalist philosophy.
Confucianism emphasizes benevolence, which renders it a human-centred religion, whereas Christian values love, which makes it a God-centred religion.
There are several similarities between the Chinese philosophy of Confucianism and the religion of Buddhism.
The Chinese government is wary of religion for several reasons. China is officially an atheist state and Communist Party members are banned from believing in or practicing any faith; there is concern that religion can function as an alternative to Communism and thus undermine loyalty to the government.
The main idea of Confucianism is the importance of having a good moral character, which can then affect the world around that person through the idea of “cosmic harmony.” If the emperor has moral perfection, his rule will be peaceful and benevolent.
Every religion and system of belief tackles the question of “how to live a good life?” or “how to be happy?” In Confucianism, the essence of a good life is building relations — with a special focus put on the importance of the family and social harmony. Confucius was analyzing various types of interpersonal relations.
What is goodness in Confucianism?
ren, (Chinese: “humanity,” “humaneness,” “goodness,” “benevolence,” or “love”) Wade-Giles romanization jen, the foundational virtue of Confucianism. It characterizes the bearing and behaviour that a paradigmatic human being exhibits in order to promote a flourishing human community.
Confucianism is often associated with oppressing women, whether that be subjugating women to their fathers during childhood, husbands during marriage, or sons during widowhood. Oppressive acts associated with Confucian principles also include foot binding, concubinage, and widow suicide.
The most important of these teachings include jen, or “humaneness;” i, or “righteousness;” li, or “propriety/ritual;” and hsing, or “human nature.” Hsiao, or “filial piety,” is also a vital concept, one that is central for young people growing up in the Confucian tradition.
Confucianism advocates that punishments should be light, moderate, and should not be the primary means of managing society. It is required that the State take care of the people's lives and educate them.
Abstract: Confucius states that we must not focus on the afterlife, because we know so little of it, and we must focus on everyday life. However, Confucianism holds a philosophy of afterlife, even if it is not outright said or depicted.
Does Confucianism have a god? There is no deity worshipped in Confucianism, though the worship of ancestors and of Confucius himself as a sage master and teacher are practiced.
Ren is the highest virtue or ideal in Confucianism. This virtue is the culmination of all virtues and includes moral excellence, love, and all virtues at their highest possible attainment.
Confucian ritual discourse conceived of the soul as constituted by anima (hun 魂), which animated the body in life, and corporeal soul (po 魄), which constituted the physical senses.
The concepts of respect for autonomy, beneficence, non-maleficence, and justice and the moral values of these four prima facie principles have been expressly identified in Confucius' ethics.